http://www.communityofjohnxxiii.org/blog/ The Community of John XXIII en-us Wed, 19 Nov 2008 22:08:38 GMT Sun, 26 Oct 2008 04:00:00 GMT CF Blogger by DayDream Inc http://blogs.law.harvard.edu/tech/rss mrscaine@comcast.net mrscaine@comcast.net http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=399EDB9C-FFCA-0324-07A33842A9D97034 The Community of John XXIII gathered for a Conference call on Sunday October 5th, 2008 in the Presence of: Linda Pinto, our Moderator Mary and Dick Scaine, or Facilitators, joining us were: Fred and Terry Quinn, Theresa Padovano, John Warner and George Le Blanc. We also welcomed a new member Vicki Di Benedetto into our midst. We missed the presence of Bob Charpentier, Elaine and Francis McGillicuddy and Allen Moore. We continued our ongoing conversation. Linda Pinto lead us in the following prayer: Canticle of Creation In the beginning, my God, You alone existed: eternally one yet pregnant in the fullness of unity. Full to overflowing, You, Giver of All Life, exploded outward in a billion bits and pieces. Your Words became flesh, whirling in shining starts, shimmering suns and in genesis glimmering galaxies. You, my God, spoke, and Your words became flesh: in sun and moon, earth and seas, mountains and gentle hills, rolling rivers and silent streams. You, my God, spoke, and Your Words became flesh: in sun and moon, earth and seas, mountains and gentle hills, rolling rivers and silent streams. You, my God spoke, and Your Words became flesh: in winged birds, in deer and elephant, in grazing cow, racing horse and fish of the deep. Your Words, so unique and so varied, filled the earth also with rabbit, squirrel and ant. And all Your Words were beautiful, and all were good. From each of these holy Words arose a prayer of praise and adoration to You, their Creator and wondrous womb. “Praise You,” rang out the redwood, “Blessed be You,” chimed in the cedar, “Holy are You,” prayed the prairie grasses. From all four corners of this earth, rose up a chorus of perpetual adoration. O Sacred Spirit, O Divine Breath of Life, unseal my ears that they may ever listen to Your continuous canticle of creation; open my heart and my whole self, to sing in harmony with all its many voices. Teach me to commune with Your first Word made flesh, Your Creation, that I may be able to unravel the wondrous words of Your second Word made flesh, Jesus, through whom, and in whom, I may see myself as another Word of Yours made flesh, to your glory and honor. Mary and Dick Scaine had emailed the following six areas offered for consideration in our subsequent conference calls: Our focus was on: #3. Prayer: What do we do when we pray? Do we address or express God? Do we change God? Here are all of them for your consideration: A new paradigm (lens, outlook, worldview) is demanded when the old paradigm can longer handle the questions posed in a new situation. The New Cosmology suggests that we let go of old perceptions from our childhood religious training. What perceptions of previous (earlier) training are we not only willing to admit as childish but willing to leave behind? Here are six areas offered for consideration in our subsequent conference calls: 1. Personal spirituality: Is it individual and private, or communitarian and cooperative; aimed toward building merit for heaven or challenging injustices on earth? 2. View of God: Up there (judgmental, overseer, interventionist, elsewhere, remote) or an all-embracing active, evolutional life-force? 3. Prayer: What do we do when we pray? Do we address or express God? Do we change God? 4. Holy Communion: What do we receive when we “go to Communion”? Do we “receive God” in the way of a personal Savior or is it a “yes” to co-creative participation in the Spirit of “new possibilities” in the here and now? 5. Jesus: Is he my personal Savior through whom I am saved in the Fall/Redemption model or is he the invitation to abundant life and a new consciousness as in the evolutional model. 6. Heaven: Do we primarily think of the Kingdom of heaven as “up or out there” (afterlife) or primarily as a Kingdom of peace and justice in the here and now? Richard & Mary Scaine 9/8/08 We had the following responses: From Fred and Terry As George said---where we are in life may determine how we pray. Prayer has many dimensions, perhaps dependent on what has immediately happened in our lives, or part of remembrances. Theresa said for her prayer involved listening---any way it comes to her. We both also liked the definition as active thought. We'd like to end with a section in a recent "Mirabile Dictu" which seems to summarize our thoughts, remaining open to the wisdom of the spirit.------- LISTEN My heart is open to the wisdom of Spirit. When something in life shows up as a dilemma, I first seek an answer in prayer. The answer to what I am to do may come immediately. Or it may come at a time and in a manner that I least expect. My prayer time prepares me to listen and learn--however, the answer may come. I listen with my heart--remaining open to unlimited possibilities. I may then receive spiritual insight by hearing what friends and family have to say. Or someone may ask for advice from me, and I will have the chance to be of help to them. By my very act of listening, I am providing this person an opportunity to sort through questions and discover the answer. My heart is open to the wisdom of Spirit. As I listen with my heart, I am blessed and I bless others. Hello, Mary and Dick, What a rich discussion on prayer yesterday. Some ideas that resonate with me are the connection with Divine Energy and also with the pulsing of the Universe. The conversation also heightened my sense of interconnectedness. Blessings and prayers, Barbara Dear Mary, Thank you for calling me prior to the community call. It bespeaks your thoughtful, caring self! Thoughts on the call: So many kinds of prayer, so many possibilities to move ourselves and others in harmony with the flow of the Divine Source. I liked John's attaching the names of loved ones to his breathing and connecting with the Pulsating Universe. I loved Mary's creative response to the silent period and the energy she felt. Seems like we do change God, maybe not always as the direct result of a petition, but surely as we are all God Expressing and Evolving. I am grateful for all the earnest thoughts shared today, especially the inclusive character of the community, and I hope to remember you in prayer, at 2PM CST, by rescheduling my senior moments. And the prayer of St. Michael: Lord Michael, Lord Michael, I call unto thee, Wield thy sword of blue flame and now cut me free. Blaze, God power, protection, now into my world Thy Banner of Faith, above me unfurled Transcendent blue lightning, now flash through my soul I AM by God's mercy made radiant and whole. Vicki Di Benedetto Hi, Mary and Dick Just a quick note on the call today. I said that I try to put myself in a posture of listening to God. I don't try to change God, but perhaps have God change me. "Be still and know that I am God." very often is something I use to focus by heart. Thanks for all you do to keep us all in touch. Peace, Theresa Padovano We completed the conference call and scheduled the next one for the 2nd Sunday in November due to the Call to Action Conference. We will continue our discussion on November 9th at 2:30 p.m.        General Info Sun, 26 Oct 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=399EDB9C-FFCA-0324-07A33842A9D97034 http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=AA07AA50-FFCA-0324-07D5F027FC884A8E         The Community of John XXIII gathered for a Conference call on Sunday, September 8, 2008 in the Presence of: Bob Charpentier, Elaine and Francis McGillicuddy Fred and Terry Quinn, Linda Pinto, Theresa Padovano, Mary and Dick Scaine, Allen Moore, Barbara Ryland, and John Warner. We gathered by phone to continue our ongoing conversation. We were brought into the spirit of community by Elaine McGillicuddy's literal English translation of the French translation in La Bible de Jerusalem of Psalm 139 Psalm 139 Psaume 139 Adonai, you probe me and know me. Yahve tu me sondes et me connais; Whether I rise or sit, you know it. que je me leve ou m'assoie, tu le sais, You penetrate my thoughts from afar tu perces de loin mes penses; Whether I walk or lie down, you sense it. que je marche ou me couche, tu le sens, My paths are all familiar to you. mes chemins te sont tous familiers. The word is not even yet on my tongue, La parole n'est pas encore sur ma langue, and look, you know it in its entirety! et voici, Yahve, tu la sais toute entiere; Behind and before me, you encompass me derriere et devant tu m'enserres, You have put your hand on me. tu as mis sur moi ta main. Marvel of learning which surpasses me! Merveille de science qui me depasse, Height which I cannot reach! hauteur ou je ne puis atteindre. Where could I go far from your spirit? Ou irai-je loin de ton esprit? Where could I flee far from your face? ou fuirai-je loin de ta face? If I climb the heavens, you are there! Si j'escalade les cieux, tu es la, Of if I lie in Sheol, -- there you are! qu'au sheol je me couche, te voici. I take the wings of sunrise Je prends les ailes de l'aurore, I take lodging at the farthest end of the sea je me loge au plus loin de la mer, Even there your hand guides me meme la, ta main me conduit, your right hand seizes me ta droite me saisit. I will say, -- 'Let darkness hem me in. Je dirai: "Que me presse la tenebre, Let night be for me an enclosure." que la nuit soit pour moi une ceinture"; Even darkenss is not darkness before you. meme la tenebre n'est point tenebre devant toi It's you who moulded my inmost being, C'est toi qui m'as forme les reins, who wove me in my mother's womb. qui m'as tise au ventre de ma mere; I give you thanks for so many marvels, je te rends grace pour tant de prodiges: the wonder which I am, merveille que je suis, merveille que tes oeuvres. the wonder of your works. My soul, you knew it well. Mon ame, tu la connaissais bien, My bones were not hidden from you mes os n'etaient point caches de toi, when I was formed in secret, quand je fus faconne dans le secret, embroidered in the profundity of the earth. brode au profond de la terre. My embryo, your eyes saw it. Mon embryon, tes yeux le voyaient; In your book they are all inscribed, sur ton livre, ils sont tous inscrits -- the days which have been determined, les jours qui ont ete fixes, and each one of them matters. et chacun d'eux y figure. But for me, how difficult your thoughts! Mais pour moi, que tes pensees sont difficiles, I count them. They exceed the sand. Je les compte, il en est plus que sable; Should I finish, I am still with you. ai-je fini, je suis encore avec toi. We engaged in a discussion based on the following six areas offered by Dick and Mary Scaine. We considered and discussed Areas 1. and 2. We will address Area 3. on Prayer in our next conference call in October. A new paradigm (lens, outlook, worldview) is demanded when the old paradigm can longer handle the questions posed in a new situation. The New Cosmology suggests that we let go of old perceptions from our childhood religious training. What perceptions of previous (earlier) training are we not only willing to admit as childish but willing to leave behind? Here are six areas offered for consideration in our subsequent conference calls: 1. Personal spirituality: Is it individual and private, or communitarian and cooperative; aimed toward building merit for heaven or challenging injustices on earth? 2. View of God: Up there (judgmental, overseer, interventionist, elsewhere, remote) or an all-embracing active, evolutional life-force? 3. Prayer: What do we do when we pray? Do we address or express God? Do we change God? 4. Holy Communion: What do we receive when we “go to Communion”? Do we “receive God” in the way of a personal Savior or is it a “yes” to co-creative participation in the Spirit of “new possibilities” in the here and now? 5. Jesus: Is he my personal Savior through whom I am saved in the Fall/Redemption model or is he the invitation to abundant life and a new consciousness as in the evolutional model. 6. Heaven: Do we primarily think of the Kingdom of heaven as “up or out there” (afterlife) or primarily as a Kingdom of peace and justice in the here and now? Richard & Mary Scaine 9/8/08 Elaine Response: Your meaningful words which touched me: Terry: "Evolve in the situation you're in...possibilities..." Mary: "...where you find it, e.g. tenants." Fred: "...listening...( esp. to seniors)" Theresa: "Jesus the first community organizer...(and) create justice in the church." Bob: "John XXIII a community of communities." John: "God as Breathing Spirit." Linda: "Intention...(of) presence to people you meet for whatever reason. Enjoy and stop being concerned with heavy assignments." Tony: "Pluralism...open ended: How will it end?" (I'll send a Beatrice Bruteau article related to this. - Elaine) Thank you each and every one! Francis wrote: The spirituality of most members seemed to be community centered, and focussed on peace and justice issues. This trend is most encouraging for me. The wealth of ideas for types of community was also revealing, -- from fellow passengers on the subway to relating to neighbors. Linda’s Response: I found our discussion about finding and nurturing community to be intriguing. The need for intimacy and a shared sense of spirituality is great. But, I am unable to find it in the organizational church. I try to be fully present to each individual I meet and in a sense, they become part of the greater community. I liked John's sharing of being present to God in the very breathe he takes. That will be my focus until next time. Mary and Dick- Thank you for the discussion questions. We seem to be getting somewhere. I tried to find the web address for Peter Hickman. I wanted to include it, but can't seem to find it. I'll be in touch. You are both in Ralph and my prayers for strength and recovery. Love, Linda Terry & Fred Our personal spirituality is creative and filled with possibilities for community in various ways. Walls do not a community make. Connections make community. It may not be defined in the way we were used to defining it, but it may actually be MORE commutative because there are so many more possibilities for connection to those with whom we come in contact and even to our contemplative thoughts--- which may connect to nature or art or whatever we are involved in at a particular moment or time. Hello Dick and Mary, Today's conversation among the members of the community of John XXIII was a helpful conversation among people who belong to a lot a different communities. Each time we gather I am enriched by the sharing of our various experiences in communities that most of us probably take for granted. I particularly appreciate the sharing of experiences that I would otherwise know nothing about. More and more I think of my time with the Community of John XXIII as one of being part of a community of communities. On another matter someone asked about the recent Michael Morwood article from E- Corpus,(http://webmail.aol.com/38575/aol/en-us/Mail/DisplayMessage.aspx) that very much relates to conversations we have been having. Dick, you are in my prayers and thoughts. –Bob Tony responded: I am sorry to get this out late. I enjoyed very much our discussion on "community" last Sunday. As a result, I am only more aware of the new spiritual paradigm we are dealing with. I just received the latest Corpus Reports (thanks Linda!) and I see that the material of Dick Scaine and Matthew Fox only back this up. As an outsider who has not been to the U.S in ten years, I am personally interested in knowing to what degree the members of Corpus are moving in the direction of Cosmic Christianity. I am not sure if this is easily answered. Thanks for your thoughts, Tony. We really appreciate your candor and questioning. That is what is best about our community....the freedom to think, question, and expand. Dick has spent the better half of over two years writing in CORPUS REPORTS about Cosmic Christianity. His articles have been well received. Peace. Linda Mary and Dick- Sorry this is a little late re our meeting and I hope Dick is doing well- My thoughts re spirituality and community are that individual connection with the Divine is vital to participate in social justice issues-it is emphasizing both and is not an either/or proposition. The individual and connection with the Divine and community flow back and forth, in and out, like a beautiful tapestry. The Divine I consider to be tender, embracing, and the ground of all being. Without connecting to this Source through contemplative practice, social justice work can often lead to burn-out for community. I do like the consideration of our community also as a community of communities. Barbara We completed our discussion and made arrangements to share again our journey again on October 5, 2008 @ 2:00 p.m.          General Info Sun, 28 Sep 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=AA07AA50-FFCA-0324-07D5F027FC884A8E http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=1A3C0267-FFCA-0324-0755C05BE1593DDB The Community of John XXIII gathered for a Conference call on Sunday, August 3, 2008 in the Presence of: Bob Charpentier, Elaine and Francis McGillicuddy Fred and Terry Quinn, Linda Pinto, Theresa Padovano, Mary and Dick Scaine, Allen Moore. We also welcomed new members Barbara Ryland, and John Warner. We gathered by phone to continue our ongoing conversation. Mary Scaine led us in prayer with the following: SOARING At Daybreak By William Cleary www.clearyworks.com/about.html When my mind is far from concentration and my heart unfocused, still my being speaks to you, God of life, God of promise. There is hope for me because you are a caring creator, and have filled our experience with caringness: links of concern and love for those around me, and energies of caringness from others to me. In such a circle we can survive, and with imagination can find joy in the mysterious dance of daily life. Amen. The conversation centered on the excellent presentation at the Joint Conference of “Religious Life Renewed: The Community of John XXIII." The panel consisted of Linda Pinto, our Facilitator, Mary and Dick Scaine our moderators, Robert Charpentier, former Vice-President of CORPUS, and Bishop Peter Hickman of the EEC community. Linda Pinto and Theresa Padovano spoke of the women’s ordination that took place following the conference: We spoke of the status of JohnXXIII’s standing in the Corpus community Barbara wrote: I was so moved my Mary Ann's actions in becoming a deacon-what vitality and courage! I am also glad to be welcoming her and supporting her as community. I read regularly the writings of Dr. Clarissa Pinkola Estes in NCR, who speaks eloquently of this life and justice making, specifically by women in the church despite ostracism many have endured. Also very moving is the story of Paul Harney who even as he is dying of cancer is walking the path of justice and making a difference for others. These specific instances help me look to more ways I can "enflesh" a call to our commitments. Thank you. Elaine’s Response: First of all, - Congratulations to Linda, Dick and Mary and Bob, for an excellent presentation at the Joint Conference of “Religious Life Renewed: The Community of John XXIII." During our meeting today, I was inspired by Dick and Mary's insightful words about prayer, as well as Linda's story about deacon Mary Ann's prophetic witness, and her courage in facing the resistance which is the lot of the prophet. Theresa's quip on the diocese's reaction to Mary Ann was perfect, -- "We have a law." I was moved by Fred's description of his work in nursing homes, and Terry's and Barbara's alertness in bringing kindness to others. Loved Bob's characteristic creativity when he suggested we "adopt" Mary Ann! I shared how one of the times (Relatedness) the Spirit quickens in me the experience of being the Body of Christ is during communion. From my first row seat in the second section of the church, between where the bread and the wine are given, I am often held, gazing at people slowly walking toward the chalice. Dressed in all manner of attire (including African) reflecting the rich diversity of God's children, their attitudes seem to reflect mine. It's as if we're all caught up in some wordless mystery. Francis' wrote: Elaine and I spent last weekend at a celebration of the life and work of Jim Harney, a long time activist since he was one of "The Milwaukee 14" in 1969. He has photographed the poor throughout Central America and even in Iraq, (www.posibilidad.org) Jim then brings their stories back to people all over the U.S. It's a powerful prophetic witness. It led me to reflect on degrees of justice-making. Jim was called to a more radical kind than I have ever been called to. But each one has his/her own vocation, and all that matters is answering our own call. I was also touched by the witness of Mary Ann, the new deacon. She has responded to her vocation vis a vis her parish community with a profound spirituality. Fred and Terry Relatedness Fred-people I meet every day—use of humor- deflecting tension-helping people feel comfortable— Storytelling-relating to The young and the old (including those with Alzheimer’s and dementia). Terry—teaching and relating to young children- computer work for both of us—cooking for various people—gardening. Both—visiting the sick helping and listening to neighbors, visiting those suffering from depression Being conscious of consumerism- avoiding stores that exploit employees or sell guns- watching what we eat- using reusable bags and eco-friendly products Contemplative—praying, sending positive energy to those we know & meet, those who ask us to pray, quiet contemplation during the day Justice Making Being aware of what is going on in the world & taking a stand by letter, e-mail, signing petitions, and making phone calls. Contributing to groups who support peace and justice and/or the poor. anti-gun violence. Support for gay rights. Disseminating peace and Justice info on e-mail and writing original e-mails or letters to do so-- writing to the media and “keeping them honest.” Supporting candidates who support peace and justice issues. Mutual Collaboration Participating in discussions about spirituality and life in general. Participating in Inclusive Community while trying to always reach out to members. Trying to be “bridges” for our own family and friends. Helping others as much as is physically possible. We also addressed our standing as members of JohnXXIII within the CORPUS community. The following is an example Theresa Padovano wrote; Linda, as long as we can use the 501 (C) (3) and constitutions of Corpus, I see no problem. Linda Pinto responded: I think it is better if I get this proposal out to you sooner rather than later. I am using my personal contact list instead of the listserve. I need to contact Joe Cece upon his return to verify that Barbara and John are included on the listserv. So, when you respond with a comment or question, please use "respond to all". I suggest that you visit the CORPUS or Community website before responding and read through the Charter and Q+A's developed by Bob several years ago. I will try to be simple and concise. Proposal To request the recognition from CORPUS to be considered qualified under the new category of membership called "community" member. As such, we have standing in CORPUS. Beyond that, the Board did not decide whether we are entitled to the benefits of membership, such as an issue of CORPUS REPORTS or a vote once every three years. We can continue to be in dialogue with the Board regarding this issue. Why the request? Since the leadership of CORPUS met with the leadership of the Ecumenical Catholic Communion in 1994, (please visit www. ecumenical-catholic-communion.org), it was agreed that the new Community of John XXIII have an ecumenical component. This was central to the person of Pope John XXIII and it makes perfect sense. Bishop Peter Hickman was thrilled with the idea of entering into formal partnership with CORPUS and the Community because it would expand and enhance the scope of the ECC. Board Members of CORPUS were thrilled because of the added ecumenical component which enriched the idea of the intentional community. Why formal recognition as a "community" member of CORPUS? In order for any ecumenical church to enter into formal relationship with any group, they require two things: a formal (IRS) non-profit status (501 (c) (3)) and a constitution. In early discussions with members of the Community, there was a strong consensus that we did not want to incorporate or be considered "apart" from CORPUS. As Bob phrased it...we are the spiritual arm of CORPUS. In order to satisfy this juridical requirement of the ECC or any other entity, we needed to adopt a non-profit status and a constitution. At our meeting in Boston, the Board proposed an additional recognition of membership called "community" membership. The Community of John XXIII could request recognition as a community member and thus, be authorized to use the 501 (c) (3) status and Constitution of CORPUS to satisfy the juridical requirement of the ECC. What are the advantages? The Community will be formally recognized by the Ecumenical Catholic Communion as a Religious Order or a Specialized Ministry. These are ECC constitutional categories and I am still in conversation with George Van Stamwitz, Chancellor of the ECC as to which category we fall into. Regardless, we will be included as an intentional part of the communion; be invited to their retreats and Synods; be involved with their decision making and constant effort to evolve and reform in the Spirit. We will enter into dialogue and interact with divergent views and theologies and grow, grow, grow. What are the disadvantages? I can see none. The Community of John XXIII prides itself on expanding and exploring. It is the freedom of the Spirit that we celebrate. ________________________________________ General Info Sun, 31 Aug 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=1A3C0267-FFCA-0324-0755C05BE1593DDB http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=4DBFFF61-FFCA-0324-07E05D6AC13404D7 The Community of John XXIII gathered for a Conference call on Sunday, June 29, 2008 in the Presence of: Bob Charpentier, Elaine and Francis McGillicuddy Fred and Terry Quinn, Linda Pinto, Tony Marotta (on Skype computer connection from Italy) Mary and Dick Scaine, and  Allen and Sylvia Moore. We also welcomed Barbara Ryland, our new member from Vermont. We gathered by phone to continue our ongoing conversation.Linda Pinto gathered and embraced us all in the Spirit with:Tony Marotta will lead us in prayer. We will then round-robin introductions, especially given our newest member, Barbara. Mary and Dick will share their retreat experience with Diarmuid O'Murchu. We will then consider the following (presented by Mary and Dick): The erotic, creative energy of the divine manifests itself first and foremost in cosmic and planetary creation.Our cooperation with that flow is called co-creation. It follows, then, that any basic spiritual estrangement is not so much with God, but rather with God's creation. If this is where the alienation is felt most painfully, then this is where the rehabilitation should begin. Spiritually, intellectually, politically and economically, we need to develop whole new ways of relating to creation. In what ways are we implementing our commitments in this regard? Justice-making? Mutual collaboration? Blessings. LindaAnd so we embraced and reflected with each other….. Tony Marrotta led us in prayer (from Italy) Holy Spirit, we ask You to  look in on us as we are entering a simple conversation. Be with us, please!  We have formed a small community in the name of Pope John XXIII, and we are trying to enrich our spirituality, AND to do this we seek NEW WAYS  of relating to creation. Today, in this prayer, we see how You inspired St. Francis of Assisi.  We see this inspiration in three of the prayers linked to him.. As we take a glance at them, You, who have inspired us so much in the past, please continue to help and guide us in our 21st century circumstances.The FIRST one is called "The Prayer of St. Francis" (also The Prayer of Peace) Lord make me an instrument of your Peace! Where there is hatred, let me sow love, where there is injury let me bring Pardon,    where there is doubt....faith.......where there is sadness...joy. and on it goes!There is great clarity and simplicity in this!! Holy Spirit give us some of this clarity and simplicity!! The SECOND prayer that comes to mind - is the Canticle of Brother Sun and Sister Moon. It is filled with many references of praise for the God of Creation! Brother Sun, who brings the day, he is beautiful and radiant in all his splendor! Praise be you, my Lord, through Sister Moon and the stars, in heaven you formed them clear and precious and beautiful. Praise be You through Brother Wind and Sister Water....through Brother Fire and  Sister Mother Earth, who sustains and governs us and who produces varied fruits with colored flowers and herbs.Holy Spirit..help us to be closer to all of creation as WE HEAR THESE VERY CONCRETE IMAGES!!HOWEVER, Holy Spirit,  as we look at the THIRD prayer, "The Praise of Virtue" we ask You and St. Francis, to inspire us in a SPECIAL way, because we are trying to implement/ to come to / a modern interpretation of these virtues ( in our case VOWS) as we strive in our own way to co-operate and co-create with God. We see in this prayer so many references to virtues...Wisdom, Lady Poverty, Holy humility, Lady charity, sister Obedience.  He who possesses one of you, without offending the others, possesses all. He who offends one of you lacks all and offends against all.  Holy Wisdom overcomes Satan, Holy Poverty drives out cupidity, avarice and earthly desires, Holy Humility overcomes pride. Holy Obedience drives out carnal desires.  We ask again, O Holy Spirit, to help us accomplish our goal of co-creation, against the background of recent theology. Help us in relatedness, justice making, and mutual collaboration!  AMENTony’s Reflection:I am quite comfortable with all the ideas expressed by Mary and Dick, and I agree with what Elaine and Francis wrote.For a long time I have thought that the interaction of the Spirit and/in the people during the Mass is what is key. Living in Europe I have had, sad to say, too few “liturgical" occasions where effective sharing took place. Dick Westley type small faith communities would be a good place to bring in Cosmic Christianity. Specifically regarding the "spirituality" referred to in the prep page Linda sent us before the conf call......what I have been thinking over for the past days is the fact that my life in   Warsaw( where I live in the very center of a huge city on the edge of a beautiful park...) is actually more conducive for me  to be close to nature, and therefore close to the Spirit from this point of view, WHILE when I am back in Vicenza in Italy, a small city of 125000, where I know many of  my neighbors, I am closer to  the Spirit from the point of view of interpersonal relations.Francis' Reflection:I was enriched and challenged by our stimulating conversation.  It's at a level one doesn't regularly get, a rarified experience which I greatly value.Elaine's Reflection:Bob's account of his Benedictine experience conjured up for me a sense of sacred space.  I also appreciated his point that the lifestyle, (if I understood him correctly) doesn't break through into 21st century "actio."Pondering Mary & Dick's rich sharing:  1) The "Desire" (Diarmuid's retreat title) is a matter of INTENTION in the ongoing invitation to co-create. (Like that!)  2. Diarmuid's call for myths to yield deeper meaning.  (Makes me want to read which ones he's referring to.)  3) We don't address God, but express God.  When we pray we give a form to that.  It's a release of Spirit already within us.  (Yes!  But I'd add, -- just as it's a human need to give a face to Spirit as Mary said, so also with addressing God.)  4)  Though we appreciate Dick's reason for wanting to drop the consecration, (a calling down of Jesus from on high,)  Francis and I are nevertheless inclined to agree with Allen's suggestion we educate people, (the role of the consecration is a sign of the presence of God, as we all are,) not remove it since it can be misinterpreted.Terry’s Response: Keeping in mind the topics that Mary & Dick asked us to think about, -----  I talked about the energy of prayer and the Spirit alive all around us, impelling us in our daily lives. For me, this can be more activist than contemplative, although there are always elements of both in my day. With, regard to the discussion of the consecration, I spoke of how we, at the Inclusive Community often recite the words of the consecration together. I personally think that the word "consecration" implies some sort of exclusive and almost royal ability to the priest, which for me is not the picture I have of Jesus and his intent at the Last Supper.Fred’s Reflection:I talked of my work as a storyteller enriching the commitments in my life, as I relate to the very young and the very old. I concur with Terry's description of consecration and believe that more emphasis should be placed on the spiritual communion and energy we get from being part of the Body of Christ.  Linda’s Reflection: I appreciated Tony Marotta's opening prayer which focused on the spirituality of St. Francis. How gleefully coincidental that our Community's focus on renewing creation was St. Francis' direction back in the fourteenth century. I am so much more aware of my surroundings and how sacred they are because of our Community. It’s as if I stand back at each instance of the day and consider how my actions will reflect the God I believe in. Barbara’s Reflection: (Our newest member)What a wonderful, thought-provoking meeting that was yesterday!!There are many thoughts I have in response-I am fascinated with the energy of a place as well as of a person, community, creation-and how the whole idea of intention factors into this. I am pondering what the Spirit within is calling me -and us as community -to in relation to being a contradiction to today's predominant culture. More inner listening and perhaps drawing the Spirit within as Mary experienced on retreat will assist the process for me at least.In gratitude,BarbaraOur next conference call is scheduled for August Sunday August 3rd 2008.    General Info Tue, 22 Jul 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=4DBFFF61-FFCA-0324-07E05D6AC13404D7 http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=6A8AC6C8-FFCA-0324-07EA4C879C44595B The Community of John XXIII gathered for a Conference call on Sunday, May 18, 2008 in the Presence of: Bob Charpentier, Elaine and Francis McGillicuddy Fred and Terry Quinn, Linda Pinto, Theresa Padovano, George LeBlanc, Tony Marotta (on Skype computer connection from Italy) Mary and Dick Scaine, and with the embracing spiritual presence of Allen and Sylvia Moore we gathered by phone to continue our ongoing conversation.Bob Charpentier led us in prayer, (a personal reflection)    Loving Creator God, we ask your blessing on this Trinity Sunday gathering of the Community of John XXIII.  In this Pentecost - Trinity Season pour forth your Spirit into our hearts, that Spirit which is closer to us than our very breath, that our deliberations might benefit your kingdom, that kingdom you have placed at the very core of our being and that same kingdom we are called to minister to,  to serve in one another.  On this feast of Trinity, we make our prayer in your name, God three and one: Creator, Redeemer, and Renewing Spirit.  Amen.Hi Mary and Dick,    Things have been a bit hectic.  After a wonderful graduation visit with my daughter and family in Massachusetts, I returned to the Center to prepare for our annual meeting of the Center Board of Directors last Friday.    From our conversation I am impressed with the number and variety of "spiritualities" that are emerging in our small group.  I'm not really surprised.  I was struck recently with a reading from St. Paul, how God's Spirit operates uniquely in every person. God's Spirit is matched with every individual (every living thing -- even a blade of grass) on the planet and beyond.  So why not talk about spiritualities?Bob Mary and Dick Scaine contributed the following:1.    Various descriptions of spirituality have emerged over the centuries. Some take us from the world; some render us more fully alive in the world. What, for you is an adequate description of your spirituality.        Is it other worldly?        Is it sensual?        Is it not only deeply private, but communitarian?2.    In what ways are we, can we implement the three commitments:a.    relatednessb.    justice makingc.    mutual collaborationElaine & Frances wrote:Dear Friends,Here is Francis' paragraph:   I appreciated the precious opportunity to hearother members share their personal spiritual journey.  I believe the building of community is enhanced by the sharing of one's personal story.  I hope we will have more of this type of sharing as we go forward.And mine:    I really resonated with Theresa's sharing about our being in God's womb, and how this mystery encompasses the whole universe...We are all held in this womb...all this together, living and dying...(like Teilhard's) Divine Milieu...atmosphere of God...all our existence.        Also: Linda's point about LISTENING to events, people, nature..."immersed in sounds and sights, deep sense of presence." And Dick's talk about staying "always open-ended... and taking risks, being cooperative with Rhuah to move on with the lure of new possibilities."Fred and Terry Quinn wrote:    We were enriched by listening (operative word) to each person's reflections about her/his spirituality. We are more aware of how creative the spirit is within each of us-but how according to our personalities---we respond to that spirit.  In our own case, Fred's spirituality involves more listening and then telling the stories he hears, often combining them with a bit of whimsy and/or puns and jokes (very often in nursing homes and with dementia groups). Terry is prayerful, but very active in responding to justice needs (especially via the computer) and in teaching children, cooking and literally running around doing what needs to be done.Linda Pinto Wrote:I really enjoyed our sharing which focused on spirituality. I was relieved to hear that most sensed that spirituality is not a singular practice, but embraces all aspects of how one lives. Rather than limiting it to liturgy or religious practice, God is celebrating in every act on every day, if we make ourselves aware of God's presence. I especially liked what Bob said about God being closer to us than the air we breathe. I also proposed that one of our commitments be "holy rage" in response to the injustice and inequity in our world.Theresa Padovano wrote:    Like you, Tony, I'm in awe of the spirit at work in our lives.  I wanted to mention too that I couldn't but think of Thomas Merton and his thought as he watched people (I think it was in Louisville)--it was something like, "How can you tell people they are going around shining like the sun?"  I think it is in the marketplace where we are all equal--with no barriers of religion, race or sexual preference.  We are all dependent on each other, whether we are aware of it or not.I was just outside LISTENING to the chorus of birds outside my door.   What a delightful song of praise rises from the earth each and every morning and we sometimes don't take the time to join in the song.Samuel Marotta wrote: (on SKYPE from Italy)    I am in awe of the spirituality of this group - which I sense comes from deep within. I was specifically struck by 1) the point about LISTENING, 2) God's close presence to us, 3) the marketplace as a setting for witnessing spirituality.  In this regard, this past Thursday when I returned by train to Vicenza from teaching in Verona, the bus from the station passed by the weekly outdoor market and as some of the shoppers got on the bus, I could "feel" the spirit coming on the bus with and in them. A description of my personal spirituality must/should deal with the fact that it has to operate properly in four different worlds at the same time.(something that might become clearer later) Certainly, one key principle in this must be that “it must be rational and make sense."    I have ordered the O'Murchu book, "Consecrated Religious Life." Let's hope that I not only read it, but..................try to live it more.Allen Moore wrote:Dear Members of John XXIII community,    Sorry I missed the call last week.  I had intended to check in but fell off to sleep and woke up without any energy, so passed it up.   Linda tells me she shared the latest news of my medical adventures.   I appreciate all the prayers and the concern. I need them for more patience surrounding he rate of recovery.  The surgery apparently went well but the cancer had escaped the prostate and was in the seminal vesicles which were also removed.  The disappointing fact remains that there is no way of knowing if we got it all I'm now on a six month regimen of luperon with monthly testing of the psa.If in October there is still evidence of the cancer we will go to radiation. So please keep the prayers coming.    I've been reading a great book - Clericalism: The Death of the Priesthood by George Wilson, SJ.  Fits well with O'Murchu.  What O'Murchu refers to as paradigms, Wilson refers to as cultures.  Both need changing.    It snowed the other day in Flagstaff - an half an hour drive from us.  It was 95 one day last week and then got down to 44 - but we are in the mountains.  My ray of sunshine is Sylvia!  You had on the agenda for the conference card "relatedness" and I was going to talk about how she has cared for me during and after the surgery - puts a whole new meaning to the celibacy issue - what if I had stayed in my community - who would have been there to change the bags and dressings?  My superior?   I think not.  What gift our spouses are!Allen and Sylvia (Moore) George Le Blanc wrote:    I truly resonate with Alan Moore's remarks about "relatedness" because we have all experienced God in the persons we love--especially our spouses.  As we often said to engaged couples: "You will never be closer to God, or know more about God, than whenyou are truly in love with another person, especially your spouse."  Everyone who has been blessed to have a spouse or a truly good friend knows about God from experience.  The truly great theologians are those who are in love.    I don't know much about spirituality--but people sense when someone loves them.  John XXIII was one of those people, like Jesus, whose arms were spread wide and whose smilewarmed our hearts.  I feel "connected" when I meet people like that!  I suppose that is why I sensed a need to be part of the Jn XXIII community where I hope to grow in love and appreciation of this wonderful earth, the universe and especially persons.CORPUS is a wonderful organization with noble goals.  But it is not enough for me.  I needmore.  I need to pray more, to be challenged more, and to "be" more.  I guess you could say that my "spirituality" is very people oriented.  I am intrigued and impressed by Fred's story-telling ministry.Peace.   George & Valerie LeBlanc    General Info Sun, 08 Jun 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=6A8AC6C8-FFCA-0324-07EA4C879C44595B http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=0719191F-FFCA-0324-077C05B1E33D3B05 A sampling of quotes from Pope John XXIII reveal the reason why this community is so dedicated to his rich spirit of humility and humor.Anybody can be Pope; the proof of this is that I have become one.Consult not your fears but your hopes and your dreams. Think not about your frustrations, but about your unfulfilled potential. Concern yourself not with what you tried and failed in, but with what it is still possible for you to do.If God created shadows it was to better emphasize the light.The true and solid peace of nations consists not in equality of arms, but in mutual trust alone.The family is the first essential cell of human society.It often happens that I wake up at night and begin to think about a serious problem and decide I must tell the Pope about it. Then I wake up completely and remember that I am the Pope.The feelings of my smallness and my nothingness always keeps me in good company. General Info Tue, 20 May 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=0719191F-FFCA-0324-077C05B1E33D3B05 http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=AA21A551-FFCA-0324-07914BEDEAEE995E Please keep our brother Allen Moore in your prayers as he recovers from prostate cancer surgery. Prayer Space Fri, 02 May 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=AA21A551-FFCA-0324-07914BEDEAEE995E http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=9F9E8575-FFCA-0324-07FE77CE0F993D1E Community of John XXIII Conference call on Sunday, April 20, 2008in the Presence of: Bob Charpentier, Elaine and Francis McGillicuddy Fred and Terry Quinn, Linda Pinto, Tony Marotta (on Skype computer connection from Italy) and Mary and Dick Scaine,  gathered by phone to continue our ongoing conversation.Linda led us in prayer with the following from:(Mirabile Dictu 4-14-08)Fluid Like a RiverLiving Like Water     The journey of water as it flows upon the earth can be a mirror of our own paths through life. Water begins its residence on Earth as it falls from the sky or melts from ice and cascades down a mountain into a tributary or stream. In the same way, we come into the world and begin our lives on Earth. Like a river that flows within the confines of its banks, we are born with certain defining characteristics that govern our identity. We are born in a particular time and place, into a specific family, and with certain gifts and challenges. Within these parameters, we move through life, encountering many twists, turns, and obstacles along the way—just as a river flows. Water is a great teacher that shows us how to move through the world with grace, ease, determination, and humility. When a river breaks at a waterfall, it gains energy and moves on. As we encounter our own waterfalls, we may fall hard, but we always keep going. Water can inspire us not to become rigid with fear or hold fast to what is familiar. Water is brave and does not waste time clinging to its past but flows onward without looking back. At the same time, when there is a hole to be filled, water does not flee from it, fearful of the dark; instead, it humbly and bravely fills the empty space. In the same way, we can face the dark moments of our life rather than running away from them. Eventually, a river will empty into the sea. Water does not hold back from joining with a larger body, nor does it fear a loss of identity or control. It gracefully and humbly tumbles into the vastness by contributing its energy and merging without resistance. Each time we move beyond our individual egos to become part of something bigger, we can try our best to follow the lead of the river.  Elaine & Francis wrote:    The opening prayer/reading on Water as a metaphor for our lives was illuminating.  There was an explosion of stimulating ideas at our meeting on April 20 which was focused on how to describe our Community of John XXIII at the 2008 Joint Conference in Boston. There was consensus on these: our three "Commitments," the experience of community, justice making, challenging ourselves in exploring ideas freely, the new cosmology and ecumenism.  Mary & Terry spoke of their Inclusive Community's ministry and Elaine mentioned being on a Torture Panel during Human Rights week, and her and Francis' decision to have three solar hot air panels installed, a very low tech approach: (www.assuredsolar.com).   Like Bob, Francis and I also share a sense of wonder observing what is evolving among us, ever since it sprung from his experience in the mid 90's.  We also appreciate being connected with our roots even as we redefine spirituality for ourselves in our own time.  We resonate with the ideas elicited by the novel to which Bob introduced us, -- The Last Western, viz., of our community being a ministry of presence, and a community of diverse people who enrich one another by sharing their personal ministries uniquely expressing our three commitments.  We also join Bob in committing ourselves to praying for each and all of us on Fridays.Tony Marotta  wrote: (on Skype computer connection from Italy)    A key point of the conference dealt with ministry. I was ordained in Rome in 1965 and left the Jesuits in 1971. My life has dealt with university teaching from then till the present. Only in 1992 when I was at the Corpus meeting in Chicago did I revive a sense of ministry. As a result for three years I was a member of the parish council and directed the RCIA for the chapel on the U.S. military post in Vicenza, Italy. In 1995, I became very involved in the Married Priests movement in Poland and remain so until the present day. I reported on this topic in Corpus Reports (23) Nov.Dec.1997.    I would say that this is my most important ministry at present. I am primarily a facilitator in this matter, and I am continuously in contact with former priests in Poland, even though there is not yet a "Corpus-like" organization there - due to the very peculiar situation of the Polish church. For me another aspect of "ministry” is the fact that I teach twenty different college courses dealing with Western Civilization, courses in which I deal very much with  the history and ideas of Christianity and other religions.  In a world of change and often too much ignorance, it is necessary to affirm and redefine essential values.    I am concerned very much with these ministries, and I am driven by the fact that I still feel myself to be a priest, but in a quite different sense of the word today in 2008. Inspiration from Vatican II and the changes that make sense to me coming from it are the reasons for my own  spiritual secular view of things.  I am a "reluctant" Catholic, in the good sense of this phrase. And I see that I need to continue ministry in a social context.    Lastly, possibly as a summary of things, I might say that I am dedicated to a life of "dialogue” as used by Len Swidler. In order to be effective and to continue properly, I am hoping that/wondering if  this community will help me better to help others better. I feel that I need a personal relationship to be involved in order to get things done.  I certainly felt that our April 20th call was a first step. The biggest negative for me was the "difficult" skype computer connection.    Thanks to all for keeping me in the conversation.Tony MarottaTerry & Fred Quinn     We really listened  a lot during our last conference call, mostly because we were intrigued and pleasantly surprised with our new participant, Tony Marotta from Italy. We can understand Tony's quest for spiritual connections in today's fast-paced and sometimes very unconnected world. Listening to Tony and to all our members, we find that we are all striving for ways to live out our commitments to peace and justice and relating to others in ways that will enrich them, our earth and ourselvesMary and Dick (Scaine)    Each time Mary and I participate in the conference calls, we sense not only a deepening friendship within the community membership of John XXIII but also a growing momentum toward a new Christian spirituality whose elements have begun not only to emerge but to coalesce.     In terms of what this community should present to others, we feel that we should insist on a profound acknowledgment of the role of the Spirit as the creative, evolutionary impulse inviting us to new possibilities. Much of this has yet to emerge, but it will come from within rather than the top down. The same Spirit of creativity that hovered over “the waters in Genesis to make order out of chaos, is the very same Spirit flowing through us, now encouraging us to co-create these new possibilities.    We are thankful for the inclusion and contribution of Tony Marotta. (Italy) We called him and spoke with him tonight (4/29/08) and promised to send him some past issues of Corpus Reports he did not receive. He is eagerly looking forward to our next conference call and this time, he will have his earphones on, so he does not miss the ongoing dialogue.      General Info Wed, 30 Apr 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=9F9E8575-FFCA-0324-07FE77CE0F993D1E http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=6DD62D09-FFCA-0324-07511E508E22259F Preparation for Conference Call - March 16, 2007A new story of the Easter mystery is emerging in the new millennium.The Paschal event, birth, death and rebirth, is the signature of the universe.There are three components to the new Paschal application:1.    The crucifixion of Mother Earth, which is also the crucifixion of the Cosmic Christ,2.    the resurrection of the human psyche (consciousness) through an awakened mysticism (panentheism), 3.    The coming (emergence) of the Cosmic Christ through renewed willingness to heal Mother Earth and the suppression of the patriarchal sky God.Mother Earth is crying out in pain for rebirth as patriarchy is slowly yielding to something new and spiritually refreshing. If our Easter focus centers on the resuscitation of Jesus’ body, then we are liable to rejoice in own bodily resurrection and afterlife, as the earth crumbles.    So we are renaming the Paschal mystery for the third millennium:The dying of Mother Earth (matricide) and the resurrection of human consciousness (mysticism) and the coming of the Cosmic Christ (cosmology) renames the Paschal mystery of death, rebirth and the sending of the Spirit in our time.    Where are we in this cosmic body of renewal? How firmly do we believe that Jesus’ life and death on earth is of cosmic consequence? Do we simply await our own death/resurrection or in some way, are we obliged to be co-creative participants in renewing the face of both the earth and the church? How are we doing this?P.S. How do you react to Dick’s article on the Resurrection in the recent Corpus Reports?                                Dick and Mary (Scaine)From Fred: and Terry:    Both of us have been so enlightened by Dick with regard to our thinking about the concept of God ------- an ongoing creative spirit present in us and in all of creation, ever flowing, ever moving to new possibilities. We thank him for his scholarship and ability to move us to study and broaden our cosmic view. We also thank Mary who assists him in his quest to inform us and lead us on our own cosmic paths.  Terry: My thoughts from our uplifting discussion, which served to connect us to each other in new ways:    My contribution will center around the old catechism answer that "God is everywhere" which I think I read in one of Dick's articles-----with the thought that when we die we are with what we name "God" --- the ongoing creative force of life and spirit---and so we continue to enrich that spirit as we continue to evolve with the ongoing creative spirit of the universe. I'm thinking that in so doing, we are surely all part of the what the Catholic church calls the "communion of saints" but is for me sort of a melange of multi-faceted personalities aligned with all that grows and lives in the world. I think that is why we sometimes actually feel the presence of those who have passed and know that they are with us. Hopefully, this thinking will help to dispel the fear engendered in us by institutional religion that death brings with it a judgment rather than an embrace.Fred: I spoke about how I feel so close to those members of my family who have died and live on in me, particularly my grandfather Nathan—such a loving, kind, non-judgmental man.  I was reminded in our discussion of how I mentally converse with my relatives and friends who inspired me creatively when they were physically present to me, and still creatively inspire me to evolve in my daily living. From: Theresa Padovano Dear Linda, Terry and Mary,     I thanked Dick for his wonderful article challenging our past thinking about the death and resurrection of Jesus.  I felt that it made a lot of sense to me rather than that Jesus, who was supposed to be "like us in all things except sin", should somehow escape our destiny to become, again, part of the earth from which we came.  How consoling to think we are all one in this evolving cosmic Christ--present to all in God who is One.  (or something like that!--the orthodoxy police would have a hay-day with this, right?)    I also recalled being stunned by the words from somewhere in the Hebrew Testament to the effect--"Sacrifice and holocaust, I would not.  But a Body I have given you."--so enigmatic!!  Then recalled Jesus in the desert agonizing over His coming mission and how he was to approach it--using magic, or political power, or by suspending the laws of nature--and rather deciding to carry it out as a humble human being--worshipping God alone.  Again, tying this all to Paul who says, "You are the Body of Christ"Sorry this is so sketchy!  Thanks for trying to reconstruct this conversation.From: Elaine McGillicuddy Dear All,     I'm glad Linda asked us to jot down what we gained from our Sunday conversation because snatches of conversation and phrases did linger for me and provoked further reflection... e.g.  Mary's preferring to use the expression "clay" instead of "dust" for the stuff of which we are made.   I loved the way she expressed it, that clay is formed into our own being ...we're molded...and when we die we become part of the earth.       Another was someone's question -- "What about death?" and, Dick answered, -- "We go into God.  God is not 'up there' but where creation is!  Creation is the first sacrament."       I really liked and could identify with everything Dick said .... My own comment about not wanting to lose the transcendent, -- or "the more" which Dick called it (and I like that too) -- is not at odds with what Dick expressed, really,  but rather, as Haight called it -- "complexification of issues that leads to greater understanding."       Anyway I want to say that I was touched, and so was Francis, by Dick's sharing his journey, which came straight from the heart, how his questions have led him on a search.  He spoke with the conviction of one who has internalized this thread of theology that seeks to see Jesus with fresh eyes before the encrustrations of history.    Having only dipped a bit in that field I did not realize that "Jesus rarely spoke of afterlife."  But I readily see that -- of course he wouldn't, as a faithful Jew!   And I didn't know about the East celebrating  (preferring) the Transfiguration.    Regarding that question about death, (I think that was yours, Allen?), I'd also unreservedly recommend  Hans Kung's book Eternal Life? which I'm close to finishing.  Consisting of nine lectures he gave at Tubingen, and later at the University of Michigan, it was written in 1981.      About Creation's being "the first sacrament," I want to share a quote written in calligraphy by a friend.  I enlarged and posted it on our refrigerator door:     "When man writes, he inscribes characters upon rock, leaf, paper, wood, or steel.  When God writes, the characters He writes are living creatures.  There is one holy book, the sacred manuscript of nature, the only manuscript which can enlighten the reader."  Hazrat Inayat Khan - the Sufi message"     Oh yes, -- I can also picture Bob's 6' greenhouse, and share others' joy, like Theresa's, in the earth, and I appreciate Fred's sharing how in free moments, sitting in his car, he communes with loved ones who have passed on.        Finally I've marked our calendar so that Francis and I can accompany Allen with our prayers on April 30.     Two more things, -- what Francis and I contributed: 1)  Francis related that last year he gave the eulogy for a former parishioner, and he used the quote that someone sent me when my mother died.  I liked it so much I made a  memorial bookmark commemorating my mother's passing which I distributed freely because it includes a few other quotes too and a striking photo of a sculpure of the head of the cruficied Jesus which Bill Slavick took when visiting a German cathedral.  I will bring copies to give you at the Joint Conference.  Here's the quote:  (I used "she" of course, though St. John Chrysostom used "he.") She whom you love and lose is no longer where she was before.  She is now wherever you are." 2)  Commenting on Dick's first point about   "The crucifixion of Mother Earth, which is also the crucifixion of the Cosmic Christ," I also mentioned that Sanskrit scholar Dr. George Feuersteins' book Green Yoga aims to spur into action to save our planet people who are practicing yoga.  If you're trying to live mindfully, he tells them, you'll educate yourself and act.  His book offers not only motivational material based, e.g. on the Bhagavad Gita which emphasizes the importance of action, but it's chock-full of specific information.          We look forward to hearing from the rest of you, Elaine & Francis too     General Info Sun, 20 Apr 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=6DD62D09-FFCA-0324-07511E508E22259F http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=BF48E8D3-FFCA-0324-072C1373F38B0E4F Community of John XXIIIConversationSunday, February 17, 2008Bob Charpentier, Elaine and Francis McGillicuddy Fred and Terry Quinn, Theresa Padovano, Linda Pinto, and Mary and Dick Scaine gathered by phone to continue the conversation.Linda had several announcements. The Board of CORPUS recommends that the Community of John XXIII have its own website. This user-friendly space can be expanded to include a resource link for prayers and reflections, a list-serve for our continued discussion and a prayer link. Joe Cece and Stu O’Brien are working on its format. Linda also reported that a proposal about the Community to the Joint Conference in July 18-20, 2008 had been accepted. Bob Charpentier will give a history; Mary and Dick Scaine will root the Community in the theology of Diarmuid O’Murchu; and Bishop Peter Hickman will address the ecumenical aspects of the partnership. Linda invited all members of the Community of participate in the workshop. She additionally suggested that members meet for dinner on that Friday.    Francis and Elaine led the Community in the Prayer of the Holy Spirit by Diarmuid O’Murchu. It reads:Come Holy Spirit, breathe down upon our troubled world,Shake the tired foundations of our crumbling institutions,Break the rules that keep you out of all our sacred spaces.And from the dust and rubble, gather up the seedlings of a new creation.Come Holy Spirit, inflame once more the dying embers of our weariness,Shake us out of our complacency,Whisper our names once more,And scatter your gifts of grace with wild abandon.Break open the prisons of our inner beingAnd let your raging justice be our sign of liberty.Come Holy Spirit, and lead us to places we would rather not go;Expand the horizons of our limited imaginations.Awaken in our souls dangerous dreams for a new tomorrow,And rekindle in our hearts the fire of prophetic enthusiasm.Come Holy Spirit, whose justice outwits international conspiracy;Whose light outshines spiritual bigotry,Whose peace can overcome the destructive potential of warfare,Whose promise invigorates our every effortTo create a new heaven and a new earth,Now and forever. Amen.    Previously, Mary and Dick Scaine distributed discussion questions. All participants were asked to share where they were on their spiritual journey, integrating the New Cosmology. It was recommended that we examine how we integrate the differences between the God “up there” paradigm and the creative evolutional Spirit. Each member of the Community commented on their experience and/or reflection during the past month.    Theresa and Bob updated us on the health of Allen. His recent operation revealed no lymph node problems. We pledged our prayerful embrace and await further word.     Mary started our discussion focusing on our prayer life by sharing Celtic customs concerning the autumn harvest. There are four seasons within the clay heart. Since we are formed from clay, the rhythms of the seasons outside in nature is also active within our own hearts, spring, summer, autumn and winter. Several seasons can be present simultaneously. Autumn is the inner harvest, a time for great gathering. It is a time for harvesting the fruits of your experiences. Elaine indicated that her prayer life is now harvesting years of earlier practice. The reality of her mother’s death has prompted her to add “Amma” (mother in Aramaic) to the “Abba” mantra. She also shared her recitation of Ps. 139 in French, a psalm which expresses a panentheistic approach to spirituality. Dick indicated that the term “Abba” should be seen in the “Wisdom Age” in which it was articulated, an age which viewed Abba as the Creative Source and womb of nourishment. This is not to say the hand of patriarchy was not and still is at work in biblical translation.    Both Linda and Theresa spoke of how the Spirit permeates everything and the need to listen. Dick spoke of the need for silence in our liturgy.    Terry spoke of interrelatedness an how today was such a special day of remembrance for her wonderful and creative sister Elaine who died 13 years ago. She mentioned On the Day You Were Born and its emphasis on the connection between one’s birth and the earth. Dick and Mary indicated that the liturgy celebrated by Fred   and Terry  at the Inclusive community generated such energy that it concluded with a dance (Mary and Dick) to Miriam Therese Winter’s, Come Spirit, a pertinent refrain:                Dance, my heart, at your rebirth,        partner to the dance of earth.        Thirsting Spirit, drink your fill:        Love goes dancing where it will.    Francis mentioned that his contemplative prayer life overflows into an expression of concern regarding peace and justice issuesBob spoke of the Benedictine Camaldolese monks near Berkeley where he and Mary Alice visit for prayer and workshops. He described their history and their cutting edge charism. Dick mentioned that Bruno Barnhard, author of Second Simplicity and the The Good Wine (Gospel of John) resides there. Bob also spoke with enthusiasm of the genome project workshop presented by Francis Collins. Its evolutionary thrust, with an appreciation of Quantum physics, led him to ask deep questions. Slight chromosomal differences actually lead us to embrace interconnectedness rather than separation.    In response to how we are integrating the new cosmology, Dick commented on the need to overcome dualism, for example sacred and profane, body and soul. Practical applications might include introducing cosmic liturgy (awe), indigenous rituals which include dancing, chanting and circles, science with its particle/wave findings, accenting the role of the Holy Spirit during the epicleses of the Mass, re-examining the seven sacraments and ordained priesthood as the sole mediation to the sacred, deep ecumenism and ecojustice .  He also mentioned that when the universities in Europe started, the search was not for a job but to find one’s place in the universe.          The next scheduled conversation will take place on Palm Sunday, March 16th at 2:30 Eastern. Suggestion from Bob to include Paschal theme, (birth, death, rebirth).Compiled by Mary & Dick Scaine from notes by Linda Pinto and Elaine McGillicuddy General Info Mon, 17 Mar 2008 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=BF48E8D3-FFCA-0324-072C1373F38B0E4F http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=A681F7D5-FFCA-0324-07AF435B56971DC0 In attendance were a cross-section of representatives from various parts of the U.S.A. Bob Charpentier joined us from Honolulu, Allen and Sylvia Moore and George LeBlanc from Arizona. Linda Pinto from PA and the following: Theresa Padovano, Fred and Terry Quinn, and Mary and Dick Scaine from N.J. Fred and Terry Quinn began our session together by leading us in A Prayer for Peace. Other members of the group shared their thoughts and prayers. Special thoughts and prayers for Allen Moore who will undergo surgery on Wednesday February 6th @ 5:00 a.m.  We promised to be united with Allen in cosmic prayer and vibrations on that date from our various dwelling places at that particular time. David Gawlick was unable to be part of the group due the sudden illness of his friend and participant member of John XXIII community, Jim Koneazny. We also acknowledged Jim as well in our prayers.We continued to discuss the John XXIII website and how we could make it more computer friendly. Bob suggested that we have a site called John the XXIII Cafe where we can post our thoughts and ideas. He also mentioned the Jesuit Website from Dublin Ireland, which some us are familiar with already. Terry Quinn suggested that we have access to the names of all listed members of John III Community. (Will check with Joe Cece and Stuart O' Brien).We continued our discussion of Diarmuid O' Murchu's book Consecrated Religious Life, The Changing Paradigms. We began with Chapter Three: Paradigms in Transition of which there are eight.  Dick emphasized that although the book was written based on a retreat O'Murchu gave to women Religious in the Philippians, its applications are a passionate exploration of the future not only of religious life, but of the Church.Allen suggested that we try to get Diarmuid O' Murchu for our next Corpus Convention. I mentioned O' Murchu's website www.diarmuid13.com. ( Dick and I have since spoken with Allen) who accessed the website and O' Murchu's itinerary is fully booked until 2011.We concluded the conference at 3:20 PMPrayer for Peace By Pope John XXIII Lord Jesus Christ,The Prince of Peace,Yourself our peace and reconciliation,who so often said“Peace to you,”grant us peace.Make all men and women witnesses of truth,justice, and brotherly love.Banish from their hearts whatever might endanger peace.Enlighten our rulers that they may guaranteeand defend the great gift of peace.May all peoples of the earth become as brothers and sisters.May longed-for peace blossom forthAnd reign always over us all.  From a speech by Dr. Martin Luther King Given before The Poor People’s CampaignDecember, 1967 “It really boils down to this:All life is interrelated.We are all caught in an inescapable network of mutuality,Tied into a single garment of destiny.Whatever affects one directly,Affects us all indirectly. General Info Wed, 23 Jan 2008 05:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=A681F7D5-FFCA-0324-07AF435B56971DC0 http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=647FEE58-FFCA-0324-077FD4682130C63E Members and supporters of the Community of John XXIII  (Tony and Linda Bocchino, George LeBlanc, Francis and Elaine McGillicuddy, Allen and Sylvia Moore, Theresa Padovano,  Linda and Ralph Pinto, Mary and Dick Scaine) met through the services of www.freeconferece.com for their monthly conversation on Sunday, November 18, 2007 at 2:30 pm (Eastern). Mary and Dick Scaine began our time together with a prayer for a Pilgrim Church.Members who had attended the inaugural ceremony on November 10, 2007 recounted events of the day. Linda Pinto will draft an article for CORPUS REPORTS. Mary noted that the IPOD recordings of the conversation, the Liturgy, as well as the homily will be made available on the www.corpus.org website. Mary also informed the group that David Gawlik has been contacted by a group in the Milwaukee area who may be interested in participating.As some in the group were unable to obtain Diarmuid O’Murchu’s book, Consecrated Religious Life: The Changing Paradigms,  it was agreed that we would postpone a discussion of Chapter One. It was agreed that today’s discussion focus on the vow of Relatedness (formally celibacy). How to refocus and redefine our relationship to nature was the platform for discussion. This was especially true in our effort to challenge not only deviant sexual behavior, but any political, consumerist or socially oppressive practices,, which exploit our sacred creation. Dick noted that the word “dominate” should not be viewed as having power over the earth. On the contrary, he noted that the word actually means “to be at home with” or to “make a home”. Therefore, our charge was to be an intimate part of nature, having respect for every aspect of it.  A discussion ensued about how each of us actually gives life to that charge.Theresa Padovano invited all to pray for the conversion of the Church, especially for our Bishops. It was noted that Catherine of Siena walked hundreds of miles to visit the Pope. While seemingly a useless venture, she won over his heart and it made a difference. She is a good example of our need to continue to pray for and work for conversation from the top-down and the bottom-up.Dick spoke of the presence of God (our Future) in our lives. The emphasis is on the Creator God and the liberating Son. He felt the focus should be on the Liberating Spirit. He noted that the current Church hierarchy was afraid of the freedom of the Spirit.We agreed to meet on Sunday, December 16, 2007 to begin discussion of O’Murchu’s book. General Info Wed, 21 Nov 2007 05:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=647FEE58-FFCA-0324-077FD4682130C63E http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=34ACE70A-FFCA-0324-0765A3C6B7BDAA93 A conference call was held on Sunday, September 23, 2007 for those who continue to be interested in furthering the formal initiation of the Community of John XXIII.Mary Scaine began with prayer, reading from a translation of The Lord’s Prayer created by Mark Hathaway. It is based on the original Aramaic rather than the Latin translation. It reads:O Cosmic Birther of all radiance and vibration! Soften the ground of our being and carve out a space within us where your presence can abide.Fill us with your creativity, so that we may be empowered to bear the fruit of your mission.Let each of our actions bear fruit in accordance with our desire.Endow us with the wisdom to produce and share what each being needsto grow and flourish.  Untie the tangled threads of destiny that bind us,as we release others from the entanglement of past mistakes.Do not let us be seduced by that, which would divert us from our true purpose, but illuminate the opportunities of the present moment.For you are the ground and fruitful vision, the birth, power and fulfillment,as all is gathered and made whole once again.Let it be so!Linda Pinto reviewed the sense of past conference conversations and the development of the community to date. While the initial initiative was presented several years ago, the current interested members of community seek a deep sense of spirituality, intimacy and community rooted in the values celebrated by John XXIII.  It has been described as the “spiritual arm of CORPUS”. The Community continues to develop their partnership with the Ecumenical Catholic Communion to broaden and deepen its approach to theology and ecclesiology. The ECC has also provided an opportunity for members to have their ordained ministry recognized due to the ability of  the Community of John XXIII as being recognized as a “specialized ministry”. This aspect of the Community will need to evolve as members express their desire for this ministry. She noted that despite email broadcasts to the thirty-four individuals who had expressed some interest in the Community over time, there was very little activity on the CORPUS website blog. Linda noted that this activity may develop over time as the Community takes some shape and form. She invited current participants to commit to connecting monthly through the free conference system. All concurred. Linda thanked Mary and Dick Scaine for coordinating the Community and for their availability to represent the Community at the CORPUS booth at the CTA Conference, November 2-4, 2007. Mary and Dick are working closely with David Gawlik to develop a brochure, liturgy and lapel pin to distribute as needed.  Over the course of previous conversations, it was agreed that you did not have to be a member of CORPUS or the ECC in order to be a member of the Community of John XXII. The mere desire to journey with other members of the community was qualification enough. Additionally, it was agreed that the term “commitment” would replace the word “vow” used in the original proposal. Further, the commitments would be renamed as that of Relatedness (Chastity), Justice Making (Poverty) and Mutual Collaboration (Obedience). Linda invited participants to express why they would want to be a part of such a Community.Many noted that CORPUS had served as their community and that a deeper, more intimate connection would serve as a valuable experience to grow spiritually and personally. Some noted that the current void provided by the re-entrenchment of current Church policies would be filled with the opportunity to question, challenge, expand and and further explore our religious experience. The themes of personal growth, spiritual nurturance, freedom of thought, connectedness  and relatedness were expressed. One individual reminded us of  Christ’s indictment “do not be afraid” and appreciated the fraternity and sorority provided by the  Community as vital.Dick Scaine eloquently explained why Diarmond O’Murchu’s book Consecrated Religious Life: The Changing Paradigm should serve as a basis for our understanding for our Community. He spoke of changing paradigms regarding the image of God, the focus on patriarchy, a misguided emphasis on dualism, the canonical control of the Church, clericalism, fear and emphasis on obedience. He noted that we should celebrate a community of equanimity and discipleship. Dick described it as a “waking up” developing new horizons of consciousness and awakening the evolutional Spirit.Linda thanked all for their contribution and blessing. It was announced that the Eucharistic Celebration of John XXIII Inaugural Ceremony will take place at the Inclusive Community, St. Paul’s Church, Nutley, New Jersey on Saturday, November 10, 2007 at 11:00 am. Dick and Mary Scaine are currently designing the Liturgy. They are working closely with David Gawlik to record it through IPOD and MP3 players for the website. Linda will explore with Joe Cece whether “real time” coverage could be provided by video camera services, especially for those individuals who are interested but geography presents challenges.All agreed to meet through monthly conference calls. The next regularly scheduled conversation is scheduled for Sunday, October 28, 2007 at 2:30 (Eastern).  General Info Sun, 23 Sep 2007 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=34ACE70A-FFCA-0324-0765A3C6B7BDAA93 http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=1320D217-FFCA-0324-0707F7A21F264CB5 We have scheduled a formal inaugural service of commitment for Saturday, November 10, 2007 at 9:30 am-12;30 pm at St. Paul’s Church in Nutley, New Jersey. As so many of you are spread throughout the country, we will make every effort to have you included virtually.We are scheduling two more opportunities to be part of the conversation regarding the Community of John XXIII. Our next conversation is scheduled for Saturday, September 22, 2007 at 10:00 am (Eastern) or Sunday, September 23 at 2:30 pm (Eastern).        After initial prayer, we will begin a discussion of the three commitments: Relatedness, Justice Making and Mutual Collaboration. If interested in participating in this week’s conversation, please email me at Linda@corpus.org. you will be included in the invitation from the website: www.freeconference.com General Info Mon, 17 Sep 2007 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=1320D217-FFCA-0324-0707F7A21F264CB5 http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=F0C919E9-FFCA-0324-077331C6DEE40436 The first in a series of conversations regarding the Community of John XXIII took place Saturday, July 21, 2007 using the services of www.freeconference.com. Linda Pinto facilitated the conversation with Mary and Dick Scaine, Fred and Terry Quinn, Jack Houston, and George LeBlanc.  These individuals met at our most recent CORPUS conference in Providence, Rhode Island and had expressed a strong desire to see the Community come to fruition. To that end, Linda, Mary and Dick have organized a series of phone conversations over the course of this summer. A sense of the conversation will be posted on the CORPUS website blog. Comments, reactions and questions are welcomed. If you would like to participate in one of the conversations, please email Linda@corpus.org.Mary and Dick began the conversation with a prayer:Let us pray, Creative Spirit, may we pay attention to your call to authenticity as we seek to become co-creators in this time and place of which we are a part, by incarnating your evolutionary Spirit through our own humanity. As you hovered over the waters to generate order out of chaos, as you came to Mary to birth a son, inspire our creativity, working to give birth so that we might become co-creators of new possibilities. Strengthen us to do the work you have given us to do, so that by the power of your Spirit we may advance your kingdom of peace and justice.Participants introduced themselves and shared why they so much desired to enter into a community focusing on the charism of John XXIII. Many called him a “hero” but also a champion of creativity in responding to the whispers of the Spirit. All agreed that Vatican II was such an instance. Many longed for a community within a church where freedom of thought was valued. Most expressed a yearning for a fresh spirituality, a deep sense of connection and a commitment to inclusivity.As we had all reviewed Dick Scaine’s most recent article in the July/August issue of CORPUS REPORTS, this became a focus for discussion. He emphasized the importance of the writings and work of Diarmuid O’Murchu, Teihard de Chardin, Thomas Berry and Miriam Therese McGillis. Dick spoke eloquently about the emphasis on the divine “overhead” God in contrast to the “here and now” God.  He noted that an overemphasis on divinity creates a Eucharist which is incomplete. He noted that refocusing on the presence of God within us “no longer allows a Eucharist which escapes responsibility”.A discussion began regarding the proposed vows. The original charter called for frugality (poverty), solidarity (obedience) and fidelity (chastity). O’Murchu’s writings inspired a change of verbiage to suggest vows of relatedness, justice making and mutual collaboration. Some commented that the word “vow’ was European and might elicit a rigidity of the past. The word “promise” or “internal commitment” was considered.This led to a discussion regarding sacraments. Dick noted that the etymology of the word was “to reveal the sacred.”  He noted that creation was the first sacrament.  Mary mentioned that O’Murchu primarily emphasized Baptism and Eucharist and that the priesthood belongs to everyone. It was remembered the Edward Schillebeeckx  described  every person as sacred, as if to say, an angel precedes every person walking down the street, preparing the way is if he or she were royalty.There was regret that the most recent declarations of Pope Benedict XVI have set the Church back to a Vatican I mentality. This gave members an increased desire to commit to the Community of John XXIII.Linda noted that there would be a formal inaugural service at the Inclusive Community, Nutley, New Jersey on Saturday, October 13, 2007. The ceremony will be videotaped and available on the website for all interested members.  General Info Sun, 22 Jul 2007 04:00:00 GMT http://www.communityofjohnxxiii.org/blog/display_blog.cfm?bid=F0C919E9-FFCA-0324-077331C6DEE40436